Qur'an · 3:104 (Al 'Imran)

Hinduism

Rig Veda · 10.117.1–3

न वा उ देवाः क्षुधमिद्वधं ददुरुताशितमुप गच्छन्ति मृत्यवः । उतो रयिः पृणतो नोप दस्यत्युतापृणन्मर्डितारं न विन्दते ॥१॥ य आध्राय चकमानाय पित्वोऽन्नवान्सन्रफितायोपजग्मुषे । स्थिरं मनः कृणुते सेवते पुरोतो चित्स मर्डितारं न विन्दते ॥२॥ स इद्भोजो यो गृहवे ददात्यन्नकामाय चरते कृशाय । अरमस्मै भवति यामहूता उतापरीषु कृणुते सखायम् ॥३॥

The Gods have not ordained hunger to be our death: even to the well-fed man comes death in varied shape. The riches of the liberal never waste away, while he who will not give finds none to comfort him. The man with food in store who, when the needy comes in miserable case begging for bread to eat, Hardens his heart against him-even when of old he did him service-finds not one to comfort him. Bounteous is he who gives unto the beggar who comes to him in want of food and feeble. Success attends him in the shout of battle. He makes a friend of him in future troubles.

Judaism

Tanakh · Ecclesiastes 12:13–14

סוֹף דָּבָר הַכֹּל נִשְׁמָע אֶת־הָאֱלֹהִים יְרָא וְאֶת־מִצְוֺתָיו שְׁמוֹר כִּי־זֶה כָּל־הָאָדָם׃ כִּי אֶת־כָּל־מַעֲשֶׂה הָאֱלֹהִים יָבִא בְמִשְׁפָּט עַל כָּל־נֶעְלָם אִם־טוֹב וְאִם־רָע׃[סוף דבר הכל נשמע את־האלהים ירא ואת־מצותיו שמור כי־זה כל־האדם]

The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man. For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil.[The end of the matter, all having been heard: fear God, and keep His Commandments; for this is the whole man.]

Christianity

New Testament · Acts 10:34–35

Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν· Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήμπτης ὁ θεός, ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην δεκτὸς αὐτῷ ἐστιν.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.

Sikhism

Guru Granth Sahib · Ang 62 (Sri Raag, Guru Nanak)

ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰੁ ॥੫॥

Everything is inferior to truth; the practice of truth is superior to all else.